
Based on the classic Russian folk tale, this 1938 animated film follows Emelya, a lazy but good-natured simpleton who lives with his family. One day while ice fishing, Emelya catches a magical pike that begs for its life and promises to grant any wish if released. The pike teaches Emelya the magic words 'By the pike's command, at my desire' that will fulfill his every wish. Using his newfound powers, Emelya gets everything he wants without lifting a finger - from having his water buckets carry themselves home to making his sled move on its own. His magical abilities eventually attract the attention of the Tsar, leading to Emelya's marriage to the princess and his transformation from village simpleton to royal ruler, all while maintaining his carefree, lazy nature.

This was one of the earliest Soviet animated feature films, created during the formative years of Soviet animation. The film utilized traditional hand-drawn animation techniques characteristic of the era, with artists working on celluloid sheets. The production team faced the challenges of limited resources and technology available in the 1930s Soviet Union, yet managed to create a visually rich adaptation of the beloved folk tale. The animation style reflects the influence of both traditional Russian folk art and contemporary animation techniques of the period.
This film was produced in 1938, during the Great Purge under Stalin's regime, a period of intense political repression in the Soviet Union. Despite the tense political atmosphere, the arts, including animation, were flourishing as the Soviet government invested in cultural production. The film emerged during the formative years of Soviet animation, when studios were developing their unique visual language and storytelling approaches. Folk tales like Emelya's story were particularly favored during this period as they could be adapted to reflect socialist values while maintaining their cultural significance. The late 1930s also saw the establishment of major animation studios that would dominate Soviet animation for decades, making films like this important precursors to the golden age of Soviet animation.
This early animated adaptation of the Emelya tale played a crucial role in cementing the story's place in Russian popular culture. The film helped establish Emelya as one of the most beloved characters in Russian folklore, representing the archetype of the lazy but lucky simpleton who succeeds through supernatural intervention rather than hard work. The magic phrase from the film became part of the Russian cultural lexicon, often used humorously when someone gets something easily. The visual interpretation of Emelya created in this film influenced subsequent adaptations and became the standard representation of the character. As one of the earliest Soviet animated features based on folk tales, it helped establish the tradition of adapting Russian folklore for animation, a practice that would continue throughout the Soviet period and beyond.
The production of 'Fairy Tale About Emelya' took place during a crucial period in Soviet animation history. The studio Soyuzdetmultfilm, which specialized in children's animation, was still relatively new, having been established only a few years earlier. Director Panteleymon Sazonov worked with a small team of animators who had to create the entire film by hand, drawing each frame on celluloid sheets. The artists drew inspiration from traditional Russian folk art, incorporating elements of lubok (popular prints) and icon painting into the character designs and backgrounds. The voice work was recorded using early sound recording equipment, and the film featured a musical score that incorporated elements of Russian folk melodies. Due to the limited technology and resources available in 1930s Soviet Union, the animation process was labor-intensive, with each second of film requiring 24 separate hand-drawn frames.
The film utilized traditional hand-drawn animation techniques typical of the 1930s, with artists creating each frame individually on celluloid sheets. The visual style was heavily influenced by Russian folk art traditions, particularly the flat, decorative quality of lubok prints and the bold outlines characteristic of folk painting. The animation, while limited by the technology of the era, showed considerable artistry in its character designs and background art. Color was used selectively but effectively, with a palette that reflected both the technical limitations of the time and the aesthetic preferences of Russian folk art. The movement of characters was somewhat stiff compared to later animation, but this was typical of the period's technical constraints.
While modest by modern standards, the film represented several technical achievements for its time in Soviet animation. The successful integration of sound with animation was still relatively new in the Soviet Union in 1938. The film demonstrated the effective use of limited animation techniques to tell a complete story within a short runtime. The production team managed to create fluid character movement and magical effects using the traditional cel animation process. The color process, while limited by the technology of the era, showed careful planning and artistic consideration. The film also demonstrated the ability to adapt complex folk tale narratives into the animated format, paving the way for future adaptations of Russian folklore.
The film's soundtrack incorporated traditional Russian folk melodies arranged for the animated medium. The music was composed to enhance the fairy tale atmosphere and emphasize the magical elements of the story. The score likely featured instruments common in Russian folk music, such as balalaikas, accordions, and various wind instruments. The sound design included character voices, sound effects for the magical elements (like the pike's transformation and Emelya's wishes being granted), and background music that shifted between playful and dramatic depending on the scene. The audio was recorded using early sound-on-film technology, which limited the quality but still managed to create an immersive experience for audiences of the time.
По щучьему веленью, по моему хотенью! (By the pike's command, at my desire!)
Не хочу! (I don't want to!) - Emelya's characteristic response to any request for work
Ах ты, Емеля, Емеля! (Oh, Emelya, Emelya!) - Common exclamation in reaction to his laziness
Contemporary critical reception of the film is difficult to ascertain due to the limited documentation from the period and the film's rarity. However, early Soviet animation was generally praised for its educational value and cultural significance. Critics of the era likely appreciated the film's faithful adaptation of Russian folklore and its potential to introduce children to traditional stories. Modern animation historians and film scholars value the film as an important artifact of early Soviet animation, though it's often overshadowed by later, more technically sophisticated adaptations. The film is recognized for its historical importance in the development of Soviet animation and its role in preserving Russian folk tales in cinematic form.
The film was well received by Soviet audiences of the late 1930s, who were eager for domestic animated content based on familiar folk tales. Children particularly enjoyed the magical elements and the humorous situations Emelya found himself in. The story's appeal lay in its relatable protagonist and the wish-fulfillment fantasy that resonated with audiences of all ages. The film's popularity contributed to the enduring appeal of the Emelya character and led to numerous subsequent adaptations in various media. However, due to the film's age and limited availability, modern audiences have had little opportunity to experience this original animated version, with most people being more familiar with later adaptations.
The film is considered partially lost, with only fragments known to survive in Russian film archives. This makes it an extremely rare piece of early Soviet animation history. Some footage has been preserved by the Gosfilmofond of Russia, but the complete film in its original form is not readily available to the public. The surviving elements have been digitally restored where possible, but much of the original footage remains missing or in poor condition due to the age of the film and the challenges of preserving early animation from this period.