
In this early fantasy film, Saint Anthony is depicted in his desert hermitage engaged in prayer. The ascetic monk is suddenly beset by a series of tempting visions of beautiful women who appear and disappear through magical means. In the most shocking sequence, an image of Jesus Christ on the cross miraculously transforms into a seductive female figure who attempts to lure the saint from his pious devotion. Throughout these supernatural visitations, Saint Anthony struggles to maintain his religious faith and resist the carnal temptations that manifest before him. The film culminates with Anthony successfully resisting the devil's advances, reaffirming his spiritual dedication through prayer and religious conviction.

Filmed in Méliès' custom-built glass studio which allowed for natural lighting and elaborate set construction. The film utilized multiple exposure techniques, substitution splices, and stage machinery to create the magical transformations. Méliès painted his own backdrops and constructed the elaborate sets himself, drawing from his background as a magician and theater designer.
This film was created during the very dawn of cinema, just three years after the Lumière brothers' first public screening in 1895. 1898 was a pivotal year in early cinema, with filmmakers beginning to explore narrative possibilities beyond simple actualities. The late 1890s saw the rise of fantasy and trick films as directors discovered cinema's potential for magic and illusion. This period also coincided with the Belle Époque in France, a time of artistic innovation and cultural flourishing. Religious themes were popular in Victorian and Edwardian art, and Méliès tapped into this cultural interest while also pushing boundaries with his controversial imagery. The film emerged before the establishment of formal censorship boards, allowing for more daring content than would later be possible.
This film represents an important milestone in the development of narrative cinema and special effects. Méliès' work, including this piece, helped establish cinema as a medium for storytelling rather than just documentation. The film's use of religious subject matter in a fantastic context helped establish the fantasy genre in cinema. Its controversial transformation sequence demonstrated cinema's power to shock and provoke audiences, establishing film as a medium capable of addressing taboo subjects. The technical innovations displayed in this film influenced countless future filmmakers and helped establish visual effects as an integral part of cinematic art. As one of the earliest examples of religious horror/fantasy, it paved the way for future explorations of faith and temptation in cinema.
Georges Méliès filmed this in his innovative glass-walled studio in Montreuil-sous-Bois, which he had designed specifically for movie production. The studio was equipped with trap doors, flying rigs, and multiple painted backdrops that could be quickly changed. For the transformation effects, Méliès would stop the camera, replace actors or props, then restart filming - a technique he perfected through his background in stage magic. The religious subject matter required careful handling to avoid offending contemporary sensibilities, though Méliès was known for pushing boundaries. Jehanne d'Alcy, one of cinema's first actresses, worked closely with Méliès on developing the visual presentation of the temptations. The production would have taken only a day or two of filming, with additional time spent on the elaborate set construction and special effects preparation.
The film was shot using a single camera positioned to capture the theatrical-style presentation typical of Méliès' work. The cinematography employed the fixed camera perspective common in early cinema, treating the frame as a proscenium stage. Méliès used careful lighting techniques in his glass studio to create dramatic effects and highlight the magical transformations. The visual composition was influenced by theatrical staging and religious paintings of the era. The film utilized multiple exposure photography to create the ghostly appearances of the temptresses, a technique Méliès had perfected through his background in magic.
This film showcased several of Méliès' pioneering technical innovations, including the substitution splice technique for creating magical transformations, multiple exposure photography for ghostly effects, and elaborate set design with movable elements. The film demonstrated early use of narrative continuity in a fantasy context. Méliès' glass studio design itself was a technical innovation, allowing for controlled lighting and complex set construction. The hand-coloring process used for some prints represented an early form of color in cinema. The film's special effects, while simple by modern standards, were groundbreaking for 1898 and helped establish cinema's potential for visual magic.
As a silent film from 1898, it would have been accompanied by live musical performance during exhibition. The typical accompaniment might have included piano or organ music, possibly with selections that reflected the religious and dramatic nature of the content. Some theaters may have used sound effects created backstage to enhance the supernatural elements. No original musical score was composed specifically for this film, as was standard practice for cinema of this period.
(Silent film - no dialogue)
Contemporary reviews from 1898 are scarce, but Méliès' films were generally well-received by audiences and critics of the time for their magical qualities and technical innovations. The religious subject matter and particularly the Christ-to-woman transformation generated some controversy among religious authorities, though this controversy may have actually increased public interest. Modern film historians and critics recognize this film as an important example of early narrative cinema and Méliès' pioneering special effects work. It is often cited in studies of early cinema's treatment of religious themes and its development of visual storytelling techniques.
Audiences of 1898 were reportedly fascinated by the film's magical transformations and shocking imagery. The temptation theme resonated with Victorian-era audiences familiar with religious art and literature. The controversy surrounding the Christ transformation likely increased public curiosity and attendance. Méliès' films were popular attractions at fairgrounds and music halls, where they were often presented as part of variety programs. Modern audiences viewing the film today are typically impressed by the technical sophistication achieved in 1898 and the boldness of the thematic content for its time.
The film survives in archives, though some versions may be incomplete. The Filmoteca Española in Madrid and other film archives hold copies of this Méliès work. Some versions have been restored and are available through various film preservation organizations. The hand-colored versions are particularly rare and valuable to film preservationists.