
The Westerborkfilm is a collection of raw documentary footage shot in 1944 by Rudolf Breslauer, a German-Jewish prisoner in the Westerbork transit camp in the Netherlands. Commissioned by camp commander Albert Gemmeker, the film was intended as propaganda to show the 'orderly' functioning of the camp. The footage captures daily routines of prisoners, including work details, meals, and cultural activities, alongside the haunting documentation of deportation trains leaving for concentration camps. Most famously, the film contains the brief but iconic image of Settela Steinbach, a Sinti girl, peering through the doors of a cattle car. The film was never completed as intended, but the surviving footage became one of the most important visual records of the Holocaust, providing an unprecedented view into life at a Nazi transit camp.
Shot by Rudolf Breslauer, a German-Jewish prisoner and professional photographer, who was given permission by camp commander Albert Gemmeker to film camp life. Breslauer used a 16mm camera and was allowed relatively free movement within the camp. The filming took place between May and September 1944. Breslauer himself was later deported to Theresienstadt in February 1945, where he died. The footage was discovered after the war and assembled into what became known as the Westerborkfilm. The camera and film were provided by the SS administration.
The Westerborkfilm was created during the final years of Nazi occupation of the Netherlands, a period of intensified deportations of Jews and other persecuted groups to concentration and extermination camps. Westerbork, originally built as a refugee camp for German Jews fleeing the Nazis, was converted by the occupying forces into a transit camp in 1942. Between 1942 and 1944, over 100,000 Jews, Roma, and Sinti passed through Westerbork on their way to camps like Auschwitz, Sobibor, and Bergen-Belsen. The filming in 1944 coincided with some of the largest deportations from the Netherlands, including the final transport that left on September 3, 1944. The camp's commander, Albert Gemmeker, was unusual among Nazi officials in his willingness to allow documentation of the camp, possibly as part of his later attempts to claim he had run a 'humane' operation. The footage represents one of the few instances where the Holocaust was documented from inside a Nazi camp by someone experiencing it firsthand.
The Westerborkfilm holds immense cultural significance as one of the most important visual documents of the Holocaust. Unlike most Holocaust footage, which was shot by liberators or Nazi propagandists, this film provides a unique perspective from within the camp by a prisoner who was experiencing the persecution. The image of Settela Steinbach has become an iconic symbol of the Holocaust's human cost, appearing in museums, documentaries, and educational materials worldwide. The film serves as crucial evidence of the deportation process and the reality of transit camps, countering Holocaust denial and providing future generations with undeniable visual proof of these historical events. It has been extensively studied by historians and used in countless documentaries about the Holocaust. The footage also represents a form of resistance through documentation, as Breslauer's camera captured the truth despite being ordered to create propaganda. Today, the film is preserved in the Netherlands Institute for Sound and Vision and continues to be a vital educational resource about the Holocaust.
The making of the Westerborkfilm represents one of the most unusual and tragic stories of Holocaust documentation. Rudolf Breslauer, a German-Jewish refugee who had fled to the Netherlands, was imprisoned in Westerbork along with his family. Camp commander Albert Gemmeker, aware of Breslauer's professional photography background, ordered him to create a film about the camp. Breslauer was given a camera and film stock, and allowed to move relatively freely to document various aspects of camp life. The filming took place over several months in 1944, capturing both the mundane daily routines and the horrific reality of deportations. Breslauer filmed everything from the camp's workshops and agricultural projects to the loading of deportation trains. The most famous sequence shows Settela Steinbach looking through the crack in a cattle car door - a moment that would become one of the most recognized images of the Holocaust. Tragically, Breslauer himself was deported to Theresienstadt in February 1945, where he died of disease shortly before the camp's liberation. The raw footage was discovered after the war and eventually assembled into the film we know today.
The cinematography of the Westerborkfilm is notable for its technical quality considering the circumstances of its creation. Rudolf Breslauer, despite being a prisoner, demonstrated professional skill in composition and camera movement. The footage includes both static shots and smooth pans, suggesting Breslauer's experience as a filmmaker. The 16mm format provides a grainy, intimate quality that enhances the documentary feel. Breslauer captured a range of lighting conditions, from bright outdoor scenes to dim interior shots, adapting to available light sources. The camera work includes both wide shots showing the camp's layout and close-ups that capture individual faces, creating a powerful human connection. Notable sequences include the tracking shots following prisoners to the deportation trains and the carefully composed scenes of camp activities. The cinematography manages to be both observational and deeply personal, capturing small details of daily life while also documenting the larger tragedy. Despite being shot under duress and with limited resources, the footage exhibits a clarity and compositional awareness that elevates it beyond mere documentation.
The Westerborkfilm represents a remarkable technical achievement given its production circumstances. The fact that Rudolf Breslauer was able to shoot and preserve any footage at all from inside a Nazi transit camp is extraordinary. The use of 16mm film was relatively advanced for the time, especially for documentary work. Breslauer managed to capture approximately 30 minutes of usable footage under extremely difficult conditions, including limited access to equipment and film stock. The survival of the footage through the end of the war and its subsequent preservation is itself a technical achievement. The film's clarity and composition demonstrate Breslauer's professional expertise, particularly his ability to work with available light and capture both wide and intimate shots. The footage provides some of the only moving images of deportation trains from the perspective of the camp, making it technically unique as historical documentation.
The original footage was shot silent, as was common for documentary filming in the 1940s. When the film was assembled in 1950, no original soundtrack was added to preserve the documentary authenticity. Later versions and documentaries using the footage have typically added minimal musical accompaniment or used the footage without any sound to maintain its raw impact. Some educational versions have included narration or interviews with survivors, but the original film itself has no soundtrack. The silence of the footage is often noted as adding to its power, allowing viewers to focus on the visual evidence without distraction.
The camera doesn't lie, but it can be used to hide the truth - ironically, the propaganda film became the most honest record of Westerbork
Settela's gaze through the train door speaks for all the millions whose voices were silenced
The Westerborkfilm is regarded by historians and film scholars as one of the most important documentary records of the Holocaust. Critics and scholars have praised its raw, unfiltered perspective that captures both the banal aspects of daily life and the horror of deportation. The film is frequently cited in academic works for its unique position as Holocaust documentation created from within the camp system. Film historians note the technical competence of Breslauer's cinematography despite the difficult circumstances. The footage has been described as 'haunting,' 'invaluable,' and 'unforgettable' by reviewers. Many have pointed out the irony that footage intended as Nazi propaganda became one of the most powerful indictments of the Holocaust. The film's fragmentary nature is often noted as adding to its power, leaving viewers to imagine what was not captured. Contemporary critics consistently emphasize the film's importance as historical evidence and its emotional impact through the faces of those documented.
The Westerborkfilm has had a profound impact on audiences worldwide since its release. Viewers are often struck by the juxtaposition of seemingly normal camp activities with the underlying horror of the deportations. The image of Settela Steinbach particularly resonates with audiences, serving as a human face for the millions of victims of the Holocaust. The film is regularly shown in museums, educational institutions, and Holocaust memorial centers, where it elicits strong emotional responses from viewers. Many audience members report feeling a deeper connection to Holocaust history through this footage, as it shows real people in real situations rather than dramatized recreations. The film has been featured in numerous television documentaries about World War II and the Holocaust, reaching millions of viewers globally. Survivors and family members of those who passed through Westerbork have found the footage particularly meaningful, sometimes recognizing loved ones in the crowd shots. The film continues to be an essential tool for Holocaust education, helping new generations understand the human reality behind historical statistics.
The surviving footage of the Westerborkfilm is preserved and maintained by the Netherlands Institute for Sound and Vision (Nederlands Instituut voor Beeld en Geluid). Approximately 30 minutes of footage survives from what was originally several hours of film. The footage has been digitally restored and is available in high quality for research and educational purposes. The original film materials are carefully preserved in climate-controlled archival conditions. The film is considered one of the most important Holocaust documents in Dutch archives and has been extensively digitized to ensure its long-term preservation. Multiple copies exist in various archives worldwide, including the United States Holocaust Memorial Museum and Yad Vashem.