
In the working-class Shitamachi district of Tokyo, a young woman named Oshige works at a tonkatsu restaurant and becomes the object of affection for three very different men: a struggling writer, a wealthy businessman, and a humble mechanic. The film follows Oshige's journey as she navigates these romantic entanglements while trying to maintain her independence and dignity in a society that often limits women's choices. As each suitor pursues her with different intentions and methods, Oshige must determine what she truly values in life and love. The story culminates in a series of emotional confrontations that reveal the true character of each man and force Oshige to make a life-altering decision. Through her experiences, the film paints a vivid portrait of urban life in pre-war Japan and the complex social dynamics of the time.
Filmed during a transitional period in Japanese cinema when sound technology was becoming standard. The production faced challenges balancing traditional Japanese storytelling with emerging cinematic techniques. Director Gosho insisted on authentic location shooting in Shitamachi to capture the genuine atmosphere of working-class Tokyo, which was unusual for the time when most Japanese films were shot entirely on studio sets.
1937 was a pivotal year in Japanese history, marking the beginning of Japan's full-scale military expansion with the outbreak of the Second Sino-Japanese War in July. The film was released in November, just as wartime propaganda was beginning to dominate Japanese media. Despite this, Gosho managed to create a work that focused on ordinary people's lives rather than military themes. The Shitamachi district depicted in the film was one of Tokyo's most vibrant working-class areas, known for its traditional culture and resistance to modernization. The film captures this district at a crucial moment, as much of it would be destroyed by firebombing during World War II. The cinema industry in 1937 was also undergoing significant changes, with the government beginning to exert more control over film content. This film represents one of the last examples of relatively free artistic expression in Japanese cinema before wartime censorship became pervasive.
'Song of the Flower Basket' holds significant importance in Japanese cinema history as a quintessential example of shomin-geki, a genre that focused on the lives of ordinary working-class people. The film's authentic portrayal of Shitamachi life provides an invaluable document of pre-war Tokyo, capturing a way of life that would be largely destroyed during World War II. Director Gosho's humanistic approach and attention to everyday details influenced generations of Japanese filmmakers, including Yasujirō Ozu and Mikio Naruse. The film's focus on a strong female protagonist making her own choices was progressive for its time, reflecting the changing role of women in 1930s Japanese society. The tonkatsu restaurant setting symbolizes the cultural fusion occurring in Japan during this period, as Western influences were being adapted into Japanese daily life. The film's preservation and continued study by film scholars has helped maintain understanding of this crucial period in Japanese cultural history.
Heinosuke Gosho was meticulous about authenticity in his films, and for 'Song of the Flower Basket', he insisted on extensive research into the daily lives of Shitamachi residents. The cast spent weeks observing real restaurant workers in the district to perfect their roles. Kinuyo Tanaka underwent special training to learn the proper techniques of working in a tonkatsu restaurant, including the specific movements and timing required for the job. The film was shot during a transitional period when Japanese cinema was moving from silent to sound, and Gosho skillfully incorporated both techniques. The production team faced challenges filming on location in the busy Shitamachi district, as local residents were often curious about the film crew and would gather to watch the shooting. Gosho used this curiosity to his advantage, sometimes incorporating real passersby into background shots to enhance the film's authenticity. The three male leads developed a genuine competitive dynamic during filming, which Gosho encouraged to bring more realism to their on-screen rivalry.
The cinematography by Jōji Ohara is notable for its naturalistic style and innovative use of location shooting. Unlike most Japanese films of the period, which were heavily reliant on studio sets, Gosho and Ohara filmed extensively in the actual streets of Shitamachi, capturing the authentic atmosphere of the working-class district. The camera work is characterized by its mobility and observational quality, often following characters through the narrow streets and alleys of Tokyo. Ohara employed natural lighting techniques that were ahead of their time, particularly in the restaurant scenes where the warm glow of lanterns and cooking fires creates an intimate, lived-in feeling. The film's visual style balances documentary-like realism with carefully composed shots that emphasize the emotional states of the characters. The cinematography also effectively contrasts the cramped, bustling energy of the Shitamachi district with moments of quiet intimacy, creating a visual rhythm that mirrors the film's narrative structure.
The film was technically innovative for its time, particularly in its use of location shooting in an era when most Japanese films were studio-bound. Director Gosho and his crew developed portable lighting equipment that allowed them to film in the narrow streets of Shitamachi, a significant technical achievement for 1937. The film also demonstrated advanced sound recording techniques for the period, capturing clear dialogue and ambient sounds in challenging acoustic environments. The production team created a functioning tonkatsu restaurant set that allowed for realistic cooking scenes, requiring careful coordination of sound, lighting, and action. The film's editing, by Tsuruko Nishikubo, employed techniques that were relatively sophisticated for the time, including smooth transitions between location and studio shots. The movie also showcases an early example of what would become known as the 'Japanese long take' style, with several scenes filmed in extended continuous shots that emphasize the natural flow of action and dialogue.
The film's music was composed by Shirō Fukai, who was one of Shochiku Studios' most reliable composers during the 1930s. The score combines traditional Japanese musical elements with Western-influenced melodies, reflecting the cultural fusion depicted in the film's story. The title theme, which gives the film its name, is a melancholic melody that recurs throughout the film to underscore Oshige's emotional journey. The soundtrack also incorporates diegetic music from the restaurant setting, including popular songs of the period that would have been playing on the radio. As this was an early sound film, the audio quality reflects the technical limitations of the time, but Fukai's compositions are clear and effective. The sound design emphasizes the ambient noises of the Shitamachi district - the sizzle of cooking tonkatsu, the chatter of customers, the sounds of the street - creating an immersive auditory experience that complements the visual realism.
Even in this small restaurant, the whole world comes to us - in their appetites and in their stories.
A woman's heart is not a piece of tonkatsu to be won by the highest bidder.
In Shitamachi, we may be poor, but we have something money cannot buy - our dignity.
Love is like cooking - it requires the right ingredients, the right timing, and a warm heart.
The streets remember everything, even when we try to forget.
Contemporary critics praised the film for its realistic portrayal of working-class life and Kinuyo Tanaka's nuanced performance. The Kinema Junpo film magazine, Japan's most respected film publication, named it one of the best films of 1937. Critics particularly noted Gosho's skill in balancing humor with serious social commentary. Modern film historians consider the work a masterpiece of Japanese cinema, praising its naturalistic acting style and innovative use of location shooting. The film is often cited as an important influence on the development of Japanese neorealism in the post-war period. International critics who have discovered the film through retrospectives have praised its universal themes and emotional depth, noting how it transcends its specific cultural context to speak to broader human experiences.
The film was well-received by Japanese audiences upon its release, particularly in Tokyo where viewers recognized the authentic depiction of Shitamachi life. The relatable characters and situations resonated with working-class moviegoers who rarely saw their lives represented on screen. Kinuyo Tanaka's performance was especially popular, and she became one of Japan's biggest stars following this film. The film's box office performance was solid, though not spectacular, which was typical for serious dramas of the period. Audiences appreciated the film's blend of romance, comedy, and social commentary. In the decades since its release, the film has developed a cult following among classic cinema enthusiasts and is frequently shown at film festivals and retrospectives dedicated to Japanese cinema history.
The film is preserved in the archives of the National Film Center of Japan and has been restored by Shochiku Studios. While some original nitrate elements were lost, a complete 35mm print exists and has been used for digital restoration. The film was screened at the 2003 Cannes Film Festival as part of a retrospective on Japanese cinema, confirming its good preservation status. The restored version was released on Blu-ray in Japan as part of the Shochiku Masters collection in 2015, making it accessible to modern audiences.