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Mr. Thank You

Mr. Thank You

1936 71 minutes Japan
Human connection and courtesySocial stratification and class differencesJourney as metaphor for lifeTraditional values vs. modernityEconomic hardship during the Depression

Plot

In Depression-era Japan, a remarkably courteous bus driver known as 'Mr. Thank You' travels the mountainous roads of the Izu Peninsula to Tokyo, constantly expressing gratitude to everyone he encounters. His bus carries an eclectic group of passengers including a young woman and her mother heading to Tokyo to work as maids, a cynical student, a flirtatious young woman, and various other characters from different social strata. Through their conversations, arguments, and moments of connection during the journey, the film paints a vivid portrait of Japanese society during economic hardship. The bus driver's unwavering politeness and humanity serve as a unifying force, creating moments of genuine connection among the diverse passengers. As the journey progresses, we witness the characters' personal struggles, dreams, and the social tensions of 1930s Japan, all while the bus continues its steady progress toward the modern metropolis of Tokyo.

About the Production

Release Date March 11, 1936
Box Office Unknown - box office records from 1930s Japanese cinema are scarce
Production Shochiku Studios
Filmed In Izu Peninsula, Japan, Shochiku Studios, Ofuna, Japan

Director Hiroshi Shimizu was known for his location shooting and use of natural light, which was innovative for the time. The film was shot during a period when Japanese cinema was transitioning from silent films to talkies. Shimizu often used non-professional actors and authentic locations to achieve greater realism in his films.

Historical Background

The film was released in 1936, during a critical period in Japanese history. The Great Depression had severely impacted Japan's economy, leading to widespread unemployment and social unrest. Rural areas were particularly hard hit, forcing many young people to migrate to cities like Tokyo in search of work. This period also saw the rise of militarism in Japan, with the military gaining increasing influence over government policy. Despite these tensions, there was still relative artistic freedom in Japanese cinema, which would soon be curtailed as Japan moved toward full-scale war. The film captures this transitional moment, showing both the traditional rural life and the encroaching modernity of urban Japan. It also reflects the social stratification of the time, with clear distinctions between different classes and professions, while simultaneously suggesting the possibility of human connection across these divides.

Why This Film Matters

'Mr. Thank You' is considered a masterpiece of Japanese cinema and one of Hiroshi Shimizu's most important works. It exemplifies the 'shomingeki' genre that focused on ordinary people's lives, a style that would influence generations of Japanese filmmakers. The film's humanistic approach and focus on everyday courtesy and dignity offered a subtle critique of the growing militarism and nationalism of the era. Its preservation and restoration have allowed modern audiences to appreciate Shimizu's innovative camera techniques and his ability to find profound meaning in simple human interactions. The film has been studied by film scholars worldwide for its technical innovations, particularly Shimizu's use of location shooting and mobile camera work. It represents a crucial link between silent cinema and the sound era in Japan, showcasing how directors adapted to new technologies while maintaining artistic integrity. The film's emphasis on human connection and courtesy continues to resonate in contemporary discussions about civility and social harmony.

Making Of

Hiroshi Shimizu was known for his innovative directing techniques and his humanistic approach to filmmaking. For 'Mr. Thank You,' he insisted on filming on location in the Izu Peninsula rather than on studio sets, which was uncommon for Japanese films of the era. Shimizu often used long takes and mobile camera work, sometimes mounting cameras on actual moving buses to capture realistic motion. He was known for giving his actors considerable freedom in their performances, encouraging naturalism over theatricality. The director's partial disability (he walked with a cane due to a childhood injury) may have contributed to his empathetic portrayal of characters struggling with physical or social challenges. Shimizu was also known for his rapid shooting style, often completing films quickly while maintaining high quality, which allowed him to be one of Shochiku's most prolific directors during the 1930s.

Visual Style

The cinematography in 'Mr. Thank You' was groundbreaking for its time, featuring extensive location shooting in the Izu Peninsula rather than relying on studio sets. Shimizu and his cinematographer used natural light to create a realistic, documentary-like quality that was unusual for Japanese films of the era. The camera work is notably mobile, with shots filmed from moving buses and tracking shots that follow characters through the landscape. This dynamic cinematography creates a sense of movement and journey that mirrors the film's narrative structure. The film also makes effective use of the mountainous landscape of Izu, using the changing scenery to reflect the characters' emotional states and the progression of their journey. The visual style combines documentary realism with carefully composed shots that highlight the human element of the story. Shimizu's use of long takes and deep focus allows for natural interactions between characters, creating an authentic sense of community within the confined space of the bus.

Innovations

'Mr. Thank You' featured several technical innovations that were ahead of their time in Japanese cinema. The extensive use of location shooting, particularly filming from moving vehicles, required innovative camera mounting techniques and portable sound recording equipment. Shimizu and his crew developed methods to stabilize cameras on the moving bus, allowing for smooth tracking shots that maintained focus on the actors while capturing the passing scenery. The film's sound recording on location was particularly challenging given the limitations of early sound equipment, requiring creative solutions to minimize noise from the bus engine and road. The cinematography employed techniques that would later become standard in road movies and journey films. The editing rhythm of the film, which maintains a steady pace while cutting between different passengers' stories, was sophisticated for its era. The film also demonstrated advanced techniques in capturing natural lighting in outdoor scenes, a technical achievement that contributed to its realistic appearance.

Music

The film features an early example of sound design in Japanese cinema, using both diegetic sounds (the bus engine, road noise, passengers' conversations) and a musical score that underscores emotional moments. The soundtrack was innovative for its time in how it integrated natural sounds from the location shooting, creating a more immersive audio experience than was typical for early sound films. The musical score, while not credited to a specific composer in surviving records, uses traditional Japanese motifs alongside Western-influenced orchestration, reflecting the cultural transition occurring in Japan during the 1930s. The sound design emphasizes the mechanical sounds of the bus, making the vehicle itself a character in the film. The audio quality, while limited by the technology of the era, was considered advanced for its time, with clear dialogue recording that was challenging during location shooting. The film's use of sound contributes significantly to its realistic atmosphere and helps create the sense of an actual journey through the Japanese countryside.

Famous Quotes

"Arigatou gozaimasu" (Thank you very much) - The bus driver's constant refrain
"Even in difficult times, we must maintain our courtesy" - The bus driver's philosophy
"The journey is as important as the destination" - Implicit theme throughout the film
"Everyone has their own story, their own struggles" - Reflected in the passengers' interactions
A little kindness goes a long way" - The film's central message" ],
memorableScenes
The opening sequence showing the bus winding through the mountain roads of Izu, establishing the journey motif and the driver's constant courtesy to everyone he passes,The scene where the young woman and her mother discuss their future as maids in Tokyo, revealing the economic pressures forcing rural people to migrate to cities,The moment when the cynical student and the flirtatious young woman engage in a sharp dialogue that reveals their different social positions and worldviews,The scene where the bus driver helps an elderly passenger, demonstrating his genuine kindness beyond mere politeness,The final arrival in Tokyo, where the passengers go their separate ways, emphasizing the transient nature of their shared journey
preservationStatus
The film was considered lost for many years before a print was discovered in the 1970s. It has since been preserved by the National Film Center of Japan and restored by The Criterion Collection. The restoration process involved cleaning and repairing the original film elements, and creating new digital masters. The restored version has been shown in film festivals and retrospectives worldwide, ensuring this important work of Japanese cinema remains accessible to modern audiences. The preservation efforts have been particularly important given that many Japanese films from the 1930s were lost due to war damage, neglect, and the flammable nature of early film stock.
whereToWatch
The Criterion Channel (streaming),The Criterion Collection (Blu-ray/DVD),Film Forum (occasional screenings),Museum of Modern Art (MoMA) film collection,BFI Player (UK streaming),Kanopy (educational streaming),Various film festival retrospectives

Did You Know?

  • The original Japanese title is 'Arigatou-san' (有りがとうさん), which literally means 'Mr. Thank You'
  • Director Hiroshi Shimizu was partially disabled and used a cane, which may have influenced his empathetic portrayal of characters facing physical or social limitations
  • The film was considered lost for many years before a print was discovered and preserved
  • Shimizu was known for his mobile camera work and often filmed from moving vehicles, including actual buses, to create dynamic perspectives
  • The bus driver character was based on a real person that Shimizu had encountered during his travels
  • The film is considered a prime example of the 'shomingeki' genre, which focused on the lives of ordinary middle and working-class people
  • Ken Uehara, who plays the bus driver, became one of Japan's most popular leading actors of the 1930s and 1940s
  • The film was made just before Japan's film industry came under strict military censorship during WWII
  • Shimizu often cast children and young people in his films, believing they brought naturalness to performances
  • The bus journey structure influenced later road movies and journey films in Japanese cinema

What Critics Said

Upon its release, 'Mr. Thank You' received widespread critical acclaim in Japan, with critics praising Shimizu's humanistic approach and technical innovations. Kinema Junpo, Japan's most prestigious film magazine, named it one of the best films of 1936. Contemporary critics particularly noted the film's naturalistic performances and Shimizu's innovative use of location shooting. In later decades, international film critics rediscovered the film through retrospectives of Japanese cinema, with many considering it ahead of its time in its cinematic techniques and social commentary. Modern critics have praised the film for its subtle critique of Japanese society during a period of rising militarism and its celebration of ordinary human decency. The film is frequently cited in academic studies of Japanese cinema as an example of how filmmakers could embed social commentary in seemingly simple narratives. Critics have also noted how the film's bus journey structure creates a microcosm of Japanese society, allowing for complex social observations within a seemingly simple framework.

What Audiences Thought

Contemporary audiences in 1936 Japan responded positively to the film's relatable characters and situations, particularly the bus driver's courtesy which resonated with traditional Japanese values of politeness and respect. The film's focus on ordinary people's struggles during the Depression era struck a chord with viewers facing similar economic hardships. The journey format was popular with audiences, as it allowed for multiple storylines and character types to be explored within a single narrative. Over the decades, as the film has been restored and shown in retrospectives, modern audiences have discovered its charms and relevance. The film's themes of human connection and courtesy continue to resonate with contemporary viewers, particularly in an era when such values are often seen as declining. The film has developed a cult following among cinema enthusiasts who appreciate its historical significance and artistic merits. Its availability through The Criterion Collection has introduced it to new generations of viewers interested in classic Japanese cinema.

Awards & Recognition

  • Kinema Junpo Award - Best Film of 1936

Film Connections

Influenced By

  • Japanese literary tradition of journey narratives
  • Western road movies
  • German Expressionist cinema (in visual style)
  • French poetic realism
  • Japanese shomingeki literary tradition
  • Silent film visual storytelling techniques

This Film Influenced

  • Late Spring
  • Yasujirō Ozu, 1949)
  • Tokyo Story
  • Yasujirō Ozu, 1953)
  • The Human Condition
  • Masaki Kobayashi, 1959)
  • Vagabond
  • Agnes Varda, 1985)
  • The Straight Story
  • David Lynch, 1999)
  • Lost in Translation
  • Sofia Coppola, 2003)

You Might Also Like

I Was Born, But...Yasujirō Ozu, 1932)A Page of MadnessTeinosuke Kinugasa, 1926)Osaka MamaMikio Naruse, 1935)The Only SonYasujirō Ozu, 1936)Humanity and Paper BalloonsSadao Yamanaka, 1937)The Whole Family WorksMikio Naruse, 1939)

Themes & Topics

bus journeycourtesyDepression erasocial commentaryhuman connectionroad movieclass differencesmigrationrural JapanTokyomountainspassengerskindnesssocial changeordinary people